Russia’s “Victory Day” celebration is exceptional in virtually every way. Sixty-nine years after its end, no other nation commemorates WWII like Russia. Indeed, whereas the events in Russia involve the entire nation, if there were official ceremonies in the US and the UK and Continental Europe recognizing VE Day, they were unnoticeable.
Of course Russia’s gargantuan losses in the conflict had an emotional impact far beyond that experienced in any other allied nation. But that does not explain the form, content, or tone of the Russian commemoration. It is not focused first and foremost on remembering the dead. Instead, it is focused first and foremost on venerating the Russian state. On using the Russian (and non-Russian Soviet) deaths to stake a moral and political claim for the state.
To modify the anti-war aphorism, remembrance of war is the health of the Russian state. The Great Patriotic War is used to legitimize the Russian state, to immunize it from criticism, and to attack those who oppose the state. Note as two examples the attack on opposition channel TV Rain for even questioning whether the sacrifice of the Siege of Leningrad was worthwhile, and the just signed law criminalizing “distorting” the USSR’s role in WWII.
And it has been so from 3 July, 1941. On that day, 11 days after the launch of Barbarossa, a shaken Stalin emerged from hiding and declared a Great Patriotic War. Stalin in particular needed to protect himself against charges of criminal incompetence that cost millions of lives. The narrative of a wise and brave Soviet state uniting with the people to vanquish the Nazi hordes proved amazingly powerful. It united the people emotionally with the state. It was-and is-a reliable way to silence criticism of the state.
It is also grotesquely cynical, exploiting the deaths and suffering of millions to serve the interests of the state and the autocrats that rule over it. In Stalin’s case in particular, it is particularly cynical and grotesque, because he was directly responsible for millions of those deaths and maimings through his operational incompetence and callous indifference to death and suffering. This makes it all the more revealing-and tragic-to see many pictures of Stalin carried reverently at Friday’s Victory Day celebrations.
This is not to gainsay that the Soviet war effort was necessary to defeat Hitler. But so was the Anglo-American effort. No, the British and the Americans did not bleed anywhere near as much as the Soviets. But this is more of a reproach than a compliment to Stalin and the Soviet state. As the movie Patton said, “I want you to remember that no bastard ever won a war by dying for his country. He won it by making the other poor, dumb bastard die for his country.”
Not only is WWII remembrance deployed for domestic political purposes. Russian suffering is presented as a moral claim on the world to justify first Soviet, and now Russian, expansionism and imperialism. Just witness how the defense of Sevastapol and the Crimea in WWII is being used to legitimize Putin’s recent Anschluss.
This claim is defective for two reasons, at least.
First, it ignores completely Soviet complicity in and responsibility for the war. Stalin provided massive material support for Hitler that made possible Germany’s victories in the west in 1940: indeed, trains loaded with fuel and grain destined for Nazi Germany continue to roll west out of the USSR even as the Wehrmacht was rolling east on 22 June, 1941. The Molotov-Von Ribbentrop pact was also a necessary precondition for the war.
Second, Soviet behavior after the war gives the lie to the Soviet and Russian claim that the Red Army liberated anything. Yes, they defeated the Germans, but replaced Nazi tyranny in conquered lands with Soviet. To say that the Soviets were not as bad as the Germans is to succeed by the very lowest of possible standards, and very cold (war) comfort to those who endured the Soviet yoke for nigh onto 50 years.
The supposedly liberated, especially in the Baltics and Poland, do not buy into the Soviet-Russian narrative, and this drives modern Russians to paroxysms of hysteria. Recall the thuggish Russian reaction-both official and popular-to the Estonian decision to move a memorial to the Red Army in Talinn. The Estonians saw the monument as a daily reminder of their imprisonment at Soviet/Russian hands. The Russians saw the Estonian reaction as an act of extreme ingratitude.
The twisted Russian syllogism is this. The Glorious Red Army defeated fascism. If you criticize what the Red Army did in eastern Europe, or the Soviet rule of eastern Europe enforced by the Red Army, you are a fascist. To say that the Russians are blind to how they are perceived in the lands they conquered is to miss the point: they see things in a totally different way, and cannot even comprehend that anyone would see it differently, except if they are Nazis at heart.
This is not a new phenomenon, with Russians generally or Putin in particular. I wrote about Putin’s 2007 Victory Day speech, and what I said then rings true today:
As outrageous as these remarks are, his paean to the “unity” of the former USSR is even more offensive:
Victory Day not only unites the people of Russia but also unites our neighbors in the countries of the Commonwealth of Independent States. We are deeply grateful to the generation of people whose difficult fate it was to face this war. They have passed on to us their traditions of fraternity and solidarity and their truly hard-won experience of unity and mutual aid. We will preserve this sacred memory and historical legacy. Those who attempt today to belittle this invaluable experience and defile the monuments to the heroes of this war are insulting their own people and spreading enmity and new distrust between countries and peoples.
Hate to break this to you Vlad, but your “neighbors” didn’t exactly view the USSR as a fraternal organization, hence their haste to depart it at the first opportunity. They viewed the Soviet system of “mutual aid” in the same way the web caught fly perceives a spider. The Estonians (the clear referent in Putin’s paragraph just quoted) are not “defiling” a monument to heroes of WWII, insulting themselves, or spreading enmity. To them, the monument to which Putin refers is a painful reminder of their subjugation by a regime that showed utter disdain for human life and dignity, and which imposed “comradeship” at the barrel of a gun.
If Putin had any interest in allaying distrust between countries and peoples, he would acknowledge the gaping physical and psychic wounds inflicted by the regime he so clearly misses, and express understanding at how monuments to that regime just might be painful reminders of those wounds. Instead, by refusing to concede the USSR’s awful legacy, it is Putin who exacerbates historical distrust. The Estonian move seems a reasonable compromise; the monument will stand and the dead will be buried in a place where those who wish to mourn and honor the fallen may do so, but where the statue does not serve as a daily reminder of Estonia’s subjugation and the USSR’s crime. A crime, by the way, that grew out of a conspiracy between the Soviet Union and Nazi Germany to divide eastern Europe between them. Yes, no state suffered more than USSR from the depredations of the Nazis–but no state did more to make those depredations possible.
But that’s just the problem, methinks–Putin (and the ultranationalist Nashiniks who are his most vocal constituency) want that daily reminder. And they really want to return to those days when the uppity Estonians, Latvians, Lithuanians, Ukrainians, Georgians, and myriad others knew their place.
The sobering fact is that although he was a true believer in the Cult of the Great Patriotic War then (and before), Putin is using it even more today to strengthen his authority and to silence dissent internally, and to justify aggressive expansion externally. (Note that the St. George colors flaunted by the separatists in Ukraine are the same as those used to commemorate WWII.) There is a direct connection between the prominence of the Cult and Putin’s authoritarian actions at home and imperialism abroad. It is his way of yoking the Russian people to the ambitions of the state–and Putin.
The fact that this year’s Victory Day celebration was as elaborate and passionately intense and overtly politicized (by Putin’s Crimea appearance) as any since the fall of the USSR means that it is a harbinger of greater oppression at home and greater aggression abroad. Never forget that when Russians make a point of remembering the war, that bad things follow.