Witness the Brilliance of Socialism and Be Afraid. Very Afraid.
News of socialism on the march comes daily. For example, 50 percent of Democrats view it favorably. It’s actually worse than that, because the energy in the party clearly comes from socialist true believers.
As I noted in yesterday’s post, it is particularly prevalent in the “educated” (i.e., indoctrinated) young. Case in point:
So confident in her mastery of the grand sweep of history, and of her superior grasp thereof in contrast to economists, who are “profoundly ahistorical.”
But in fact she is a poster girl for the Dunning-Kruger effect. She vastly overestimates her intelligence and knowledge.
I’m being kind. She’s a blithering idiot.
To begin with, her whole analysis is predicated on a fallacy–the naturalistic fallacy specifically. Natural does not imply good, unnatural does not imply bad. Hume’s Guillotine (“is does not imply ought”) also applies.
And the statistic she cites–that capitalism has existed .1 percent of human history–demonstrates the orthogonality of nature and worth. That .1 percent of human history also corresponds to the period in which much of humanity escaped abject poverty. The “natural” human state was, as Hobbes put it, brutish, nasty, and short. And to which must be added–profoundly poor.
What changed that? Capitalism. And the parts that didn’t escape grinding poverty were not capitalist. (South African economist William Harold Hutt often pointed out that the poorest regions in the world, Ethiopia and Afghanistan, were the ones least touched by the “highest stage of capitalism,” as Lenin called imperialism).
To believe that “natural” implies “good” requires you to believe that crushing poverty is good.
And who has shown this? Economists. Maybe Clara should read economic historian Deirdre McCloskey’s Bourgeois Trilogy. The whole point is how the bourgeois revolution–i.e., the rise of capitalism–propelled Hobbesian humanity into a far more prosperous existence.
And as for economists being historically ignorant, there are many very accomplished economic historians. Robert Fogel, Douglas North, and Joel Mokyr, economic historians all, have won economics Nobels.
And Clara might actually learn something if she read them (and McCloskey) too. For they render risible her situating the beginning of capitalism to the enclosure movement in England. McCloskey in particular decenters (how’s that for prog speak!) England, arguing that the Dutch commercial republic was truly decisive.
The profoundly weird part of her discourse is the full on embrace of Rousseauian noble savage romanticism and her belief that the institutions which she imagines prevailed pre-capitalism would be remotely feasible in a post-capitalist, socialist world.
I say imagined, because she makes things out of the whole cloth. She says that pre-capitalist indigenous societies were egalitarian, consensual, and peaceful. Hardly. She offers a single example–the Cherokee. They had warriors, right? Who were they fighting? Not to mention that they practiced slavery.
Although anthropologists have striven mightily to show that indigenous people lived in a Rousseauian state of nature, the honest ones have often described societies that would make Hobbes blanch. And Steven Pinker has persuasively argued that violence was far worse in the “natural” period of human history than it is in the modern–and capitalist–era.
But even putting that aside, pray tell how we can return to Eden? Path dependency is a thing–you’d think that someone who claims superior knowledge of history would get that. Or maybe she thinks she can actually put the toothpaste back in the tube.
Moreover, a socialist, especially one of the Marxist persuasion, would believe that social organization and institutions are adapted to technological conditions, and that technology shocks drive social change. As Marx put it: “The hand-mill gives you society with the feudal lord; the steam-mill, society with the industrial capitalist.”
So even if Mattei’s characterization of societies during 99.9 percent of human history were correct, we can’t go home again. A Marxist would conclude that those social organizations were adapted to the subsistence agricultural, pastoral, and hunter-gatherer production technologies, and are completely maladapted to modern information and industrial technologies.
Meaning that the passionate advocate for socialism doesn’t understand socialism.
Unfortunately, she is hardly alone. I surmise that she is all too typical of western socialism fans, especially the young and “educated.”
But here we are. Mattei and those like her embody the dynamic force in the Democratic Party. She and her ilk will exert substantial influence if Democrats prevail in November, and especially in 2028.
Now they will fail. That’s inevitable. But the damage they can inflict in the process of failing staggers the imagination.
