Pugachev’s Rebellion
Spare a thought for ex-oligarch Sergei Pugachev, who was expropriated by the Russian state in 2012. Sergei has had a blinding insight about the nature of Putinistan:
A former close associate of Vladimir Putin has said Russian businessmen were all now “serfs” who belonged to the president, with none of the country’s companies beyond his reach.
. . . .
Speaking to the Financial Times, Mr Pugachev warned that there were no longer any “untouchables” in a Russian business landscape increasingly dominated by Mr Putin. The Russian economy, he argued, had been transformed into a feudal system where businessmen were only nominal owners of their assets.
“Today in Russia there is no private property. There are only serfs who belong to Putin,” he said.
. . . .
“Now there is Putin and there are his lieutenants who carry out his orders – and all cash generated is put on the balance of Putin,” he said. “The country is in a state of war. And therefore big business cannot live as before. It has to live under military rules.”
Excuse me while I wipe away a tear for a fallen oligarch.
But seriously, this is a revelation? This has been obvious since very early on in the Putin years.
Indeed, it is just a recognition that Putin’s Russia is the continuation of a historical tradition stretching back to the dawn of Muscovy. As Richard Pipes wrote years ago, Russia/Muscovy was a patrimonial state in which all property was the tsar’s. Possession was temporary, contingent on service, and conditional on the will of the tsar. Muscovy was the land of kormenlie-“the feeding”-in which the tsar granted a lucrative territory to an official, who was expected to support himself off of what he could take from it, and provide the tsar with service. Lands and serfs were granted to individuals in exchange for service, but were not property as such. Everything was occupied at the sufferance of the tsar. The system was later softened, and the service obligation weakened, but since forever the patrimonial aspects of the Russian state have survived. Putin is just the latest in a long tradition.
As I’ve written since the very beginning of the blog, Putin’s Russia is a “natural state” in which the ruler adopts policies that create rents, and then divvies up those rents in order to secure support, to reward those who do his bidding and punish those who don’t: patrimonialism is one of the most primitive forms of the natural state. So the Timchenkos and Rotenbergs and Sechins live large, and the Yevtushenkovs and Khordokovskys and Pugachevs get crushed. Sometimes people are broken for a reason: sometimes the fall is arbitrary, just to demonstrate who is boss and to reinforce the understanding that wealth and power are contingent on the Putin’s will.
As I also wrote for a long time, especially around the time of the crisis in 2008-2009, the survival of this system depends on the existence of a stream of rents. When that stream dries up, it is more difficult to buy the subservience (I would not characterize it as loyalty) of the placemen. At such times, the system becomes vulnerable to collapse.
And there are some indications that this is the case now. One must always be cautious about trying to figure out what is going on behind the scenes in Russia, but there are some visible indications of a system under stress. One is the resort to sticks, with Yevtushenkov’s arrest being one example, and myriad repressive measures being others: sticks are needed all the more when the carrots run low. Another is the pervasiveness of propaganda. Yet another is the need for foreign adventures, confrontations with the outside world, and the assiduous cultivation of an us-versus-them mentality.
But perhaps the most telling indicator is the increasingly bizarre cult of personality being constructed around Putin. Putin’s apotheosis is occurring on his 62nd birthday. Almost literally. Recently an Orthodox activist suggested that Putin will become God, or the human embodiment of God on earth, through divine grace. There was an exhibition in Moscow portraying him as a Russian Hercules. Russians from all walks of life-including hockey playing ape Alex Ovechkin-thronged to wish VVP a happy birthday. Other evidence of cultism abound.
A society that does this is not healthy. A society that does this is deeply insecure. A society that does this is desperate to believe that it is the hands of a savior because the alternative is too frightening to contemplate.
A society like this, a polity like this, is extremely brittle. It is at risk to shattering into a thousand shards.
Centuries ago, a rebel named Pugachev shook Catherine the Great’s Russia to its foundations. The 21st century Sergei Pugachev does not pose such a threat, but in a state as brittle as Putin’s Russia, a latter day Pugachev may arise from the steppe. Or from the center of Moscow.


