Yesterday’s New York Times carried an essay by a Columbia University philosophy professor, Philip Kitcher, that waved the pom-poms for Obama’s claim that Republicans are Social Darwinists (h/t R). And what a low, dishonest essay it is.
Kitcher’s identification of Social Darwinism with Republicans is the epitome of weaseling insinuation:
It is not entirely implausible to think that doctrines like these stand behind a vast swath of Republican proposals, including the recent budget, with its emphasis on providing greater economic benefits to the rich, transferring the burden to the middle-classes and poor, and especially in its proposals for reducing public services.
“It is not entirely implausible.” Is that the standard of evidence for Columbia full professors and the New York Times? “Not entirely implausible”? Really? Is Philip Kitcher, PhD, incapable of finding a single direct quotation from a major Republican figure (e.g., Paul Ryan, the primary author of the budget that Kitcher savages) that demonstrates belief in Social Darwinism? Or is it that he just cannot be bothered? Or maybe he just Knows It, like some sort of Revealed Truth. Or believes that it is self-evident.
Presumably he has research assistants. Maybe they can help him out. If Republicans and those in favor of smaller government (which are definitely not the same groups, but which Kitcher lumps together in typical leftist fashion) are so wedded to the idea of Social Darwinism, the evidence should be quite easy to collect. Even for a philosopher. Hell, there should be entire books in which evil non-lefties expound on the subject.
From this dishonest beginning, Kitcher commences bashing around straw men. In his telling, those who disagree with an expansive role for government like that advocated by Obama believe that individuals should be social atoms, without any social support or public goods:
If the vast majority of citizens (or, globally, of people) are to enjoy any opportunities to develop the talents they have, they need the social structures social Darwinism perceives as pampering and counter-productive. Human well-being is profoundly affected by public goods, a concept that is entirely antithetical to social Darwinism or to contemporary Republican ideology, with their mythical citizens who can fulfill their potential without rich systems of social support. It is a callous fiction to suppose that what is needed is less investment in education, health care, public transportation and affordable public housing.
Again. Not one piece of evidence to support this sweeping assertion about “Republican ideology.” One effing piece.
Does Philip Kitcher, PhD, stir himself to examine the writings of any scholar of note who is widely recognized as an advocate of smaller government, and who provides the intellectual foundations for such a position? Adam Smith? Friedman? Hayek? Or, to throw in a more recent name, Deirdre McCloskey?
Of course not. He just knows. Or doesn’t care, because the “not entirely implausible” standard is good enough for Columbia professors of philosophy (and the New York Times). Kitcher’s description fits anarchists, perhaps-and anarchists actually despise Friedman and Hayek, it should be noted. And I don’t think the Anarchist Caucus is all that influential in the Republican Party.
If he did so bestir himself to read anything by any of those authors, he would realize his claim is complete bunk. Complete and utter bunk. Each supports the provision of public goods. Each supports public funding of education. Each supports some form of welfare for the indigent and disabled. The questions they wrestle with are how much of each should be provided, and what are the best mechanisms for making those choices. That’s what Kitcher should really be debating, but he evades engaging in any such honest exchange by caricaturing his political and intellectual opponents.
And none of the authors I cited could remotely be considered a Social Darwinist. Not even close. That Philip Kitcher, PhD, thinks so only reveals his stunning ignorance and smug sense of superiority. Smith, Friedman, Hayek, McCloskey and myriad others who favor a greater reliance on individual liberty and a reduced reliance on the state do not believe that this will result in ruthless, cutthroat competition. They view it as the most efficacious way of creating “rich systems of social support.” They view it as a way of facilitating cooperation among disparate individuals, through the mechanism of voluntary trade. Any market system is a mix of cooperation and competition: individuals engage in various cooperative activities (e.g., the formation of firms) that compete to provide greater value to potential trading partners.
The basic belief underlying this vision is that voluntary mechanisms are far more efficacious in building “social support networks” than government-based mechanisms that operate on the principle of coercion. This greater efficacy derives from a variety of sources, most notably the superior ability of decentralized and voluntary systems to create and utilize information, and meet the diverse needs of diverse individuals in a flexible and adaptive way.
But it also derives from the fact that competition to provide value to willing trading partners channels self-interest into beneficial activities that help others, whereas statist mechanisms reliant on coercion channel self-interest into wasteful, destructive, and often violent actions that benefit some but make others worse off. Government provision does not eliminate competitive drives: it usually results in these drives finding their outlet in rent seeking, corruption, expropriation, and worse.
That is the essence of the small government, small-l libertarian, classical liberal critique of statism and progressivism of the sort that Obama (and Philip Kitcher, PhD) advocate. It is virtually antithetical to Kitcher’s grotesque caricature. Presumably Kitcher objects to the Smithian view, on either philosophical or empirical grounds. Fine. Let’s have that debate. But to have it, it is necessary to characterize the views of the opposing party in a fair and honest way. And that Kitcher does not do. In fact, he does the exact opposite. Meaning he is either completely clueless or mendacious. Or both. (That’s where I’m putting my money.)
I wish I could say that it is truly remarkable that a professor at a highly reputable university stoops to such low and dishonest rhetoric to advance his political positions. And it is low and dishonest. And arrogant in its smug refusal to provide actual evidence to support his slanderous claims about his political foes.
But it is all too common in academia, alas, especially in the humanities and some social sciences-like philosophy.
Finally, note that Professor Kitcher’s Columbia University is the academic milieu which Obama inhabited for several years. The oft-remarked upon absence of any Obama paper trail at Columbia (or anywhere, for that matter) is really irrelevant. Kitcher’s piece, and Obama’s dishonest rhetoric and statist policies make it clear that he learned his lessons well. Quite well, in fact.